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ABOUT ARYABHATTA
Aryabhatta (476–550 CE) was the first in the line of great mathematician-astronomers from the classical age of Indian mathematics and Indian astronomy. His most famous works are the Āryabhaṭīya (499 CE, when he was 23 years old) and the Arya-siddhanta.
Aryabhatta was born in Taregna (literally, song of the stars), which is a small town in Bihar, India, about 30 km (19 mi) from Patna (then known as Pataliputra), the capital city of Bihar State. Evidences justify his birth there. In Taregna Aryabhata set up an Astronomical Observatory in the Sun Temple 6th century.
There is no evidence that he was born outside Patliputra and traveled to Magadha, the centre of instruction, culture and knowledge for his studies where he even set up a coaching institute. However, early Buddhist texts describe Ashmaka as being further south, in dakshinapath or the Deccan, while other texts describe the Ashmakas as having fought Alexander.
Aryabhatta is the author of several treatises on mathematics and astronomy, some of which are lost. His major work, Aryabhatiya, a compendium of mathematics and astronomy, was extensively referred to in the Indian mathematical literature and has survived to modern times. The mathematical part of the Aryabhatta covers arithmetic, algebra, plane trigonometry, and spherical trigonometry. It also contains continued fractions, quadratic equations, sums-of-power series, and a table of sine's.
The Arya-siddhanta, a lot work on astronomical computations, is known through the writings of Aryabhata's contemporary, Varahamihira, and later mathematicians and commentators, including Brahmagupta and Bhaskaral. This work appears to be based on the older Surya Siddhanta and uses the midnight-day reckoning, as opposed to sunrise in Aryabhatiya. It also contained a description of several astronomical instruments: the gnomon (shanku-yantra), a shadow instrument (chhAyA-yantra), possibly angle-measuring devices, semicircular and circular (dhanur-yantra / chakra-yantra), a cylindrical stick yasti-yantra, an umbrella-shaped device called the chhatra-yantra, and water clocks of at least two types, bow-shaped and cylindrical.
A third text, which may have survived in the Arabic translation, is Al ntf or Al-nanf. It claims that it is a translation by Aryabhatta but the Sanskrit name of this work is not known. Probably dating from the 9th century, it is mentioned by the Persian scholar and chronicler of India, Abū Rayhān al-Bīrūnī.
Aryabhatiya He was not only the first to find the radius of the earth but was the only one in ancient time including the Greeks and the Romans to find the volume of the earth.
Place value system and zero
The place-value system, first seen in the 3Rd century Bakhshali Manuscript, was clearly in place in his work. While he did not use a symbol for zero, the French mathematician Georges Ifrah explains that knowledge of zero was implicit in Aryabhata's place-value system as a place holder for the powers of ten with null coefficients.
Approximation of π
Aryabhatta worked on the approximation for pi (), and may have come to the conclusion that is irrational. In the second part of the Aryabhatiyam, he writes:-
Caturadhikam śatamaṣṭaguṇam dvāṣaṣṭistathā sahasrāṇām
Ayutadvayaviṣkambhasyāsanno vṛttapariṇāhaḥ.
"Add four to 100, multiply by eight, and then add 62,000. By this rule the circumference of a circle with a diameter of 20,000 can be approached."
This implies that the ratio of the circumference to the diameter is ((4 + 100) × 8 + 62000)/20000 = 62832/20000 = 3.1416, which is accurate to five significant figures.
It is speculated that Aryabhata used the word āsanna (approaching), to mean that not only is this an approximation but that the value is incommensurable (or irrational). If this is correct, it is quite a sophisticated insight, because the irrationality of pi was proved in Europe only in 1761 by Lambert.
Trigonometry
In Ganitapada 6, Aryabhata gives the area of a triangle as:-
Tribhujasya phalashariram samadalakoti bhujardhasamvargah
That translates to: "for a triangle, the result of a perpendicular with the half-side is the area."
Aryabhatta discussed the concept of sine in his work by the name of ardha-jya. Literally, it means "half-chord". For simplicity, people started calling it jya. When Arabic writers translated his works from Sanskrit into Arabic, they referred it as jiba. However, in Arabic writings, vowels are omitted, and it was abbreviated as jb. Later writers substituted it with jaib, meaning "pocket" or "fold (in a garment)". (In Arabic, jiba is a meaningless word.) Later in the 12th century, when Gherardo of Cremona translated these writings from Arabic into Latin, he replaced the Arabic jaib with its Latin counterpart, sinus, which means "cove" or "bay". And after that, the sinus became sine in English. Alphabetic code has been used by him to define a set of increments. If we use Aryabhata's table and calculate the value of sin (corresponding to hasjha) which is 1719/3438 = 0.5; the value is correct. His alphabetic code is commonly known as the Aryabhata cipher.
Indeterminate equations
A problem of great interest to Indian mathematicians since ancient times has been to find integer solutions to equations that have the form ax + by = c, a topic that has come to be known as diophantine equations. This is an example from Bhāskara's commentary on Aryabhatiya:
Find the number which gives 5 as the remainder when divided by 8, 4 as the remainder when divided by 9, and 1 as the remainder when divided by 7
That is, find N = 8x+5 = 9y+4 = 7z+1. It turns out that the smallest value for N is 85.
In general, diophantine equations, such as this, can be notoriously difficult. They were discussed extensively in ancient Vedic text Sulba Sutras, whose more ancient parts might date to 800 BCE.
Aryabhata's method of solving such problems is called the kuṭṭaka method. Kuttaka means "pulverizing" or "breaking into small pieces", and the method involves a recursive algorithm for writing the original factors in smaller numbers. Today this algorithm, elaborated by Bhaskara in 621 CE, is the standard method for solving first-order diophantine equations and is often referred to as the Aryabhata algorithm. The diophantine equations are of interest in cryptology, and the RSA Conference, 2006, focused on the kuttaka method and earlier work in the Sulbasutras.
Algebra
In Aryabhatiya Aryabhatta provided elegant results for the summation of series of squares and cubes:
1^3 + 2^3 +..........................+ n^3 =(1 + 2 +..........+ n)^2
And
1^2 + 2^2 + .......................+ n^2 = n( n +1)(2n +1)/6
Aryabhatta correctly insisted that the earth rotates about its axis daily, and that the apparent movement of the stars is a relative motion caused by the rotation of the earth, contrary to the then-prevailing view in other parts of the world, that the sky rotated. This is indicated in the first chapter of the Aryabhatiya, where he gives the number of rotations of the earth in a yuga, and made more explicit in his gola chapter: He may have believed that the planet's orbits as elliptical rather than circular.
Aryabhatta described a geocentric model of the solar system, in which the Sun and Moon are each carried by epicycles. They in turn revolve around the Earth. In this model, which is also found in the Paitāmahasiddhānta (c. CE 425), the motions of the planets are each governed by two epicycles, a smaller manda (slow) and a larger śīghra (fast). The order of the planets in terms of distance from earth is taken as: the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn, and the asterisms."Another element in Aryabhata's model, the śīghrocca, the basic planetary period in relation to the Sun, is seen by some historians as a sign of an underlying heliocentric model.
Eclipses
on the calculations, but Aryabhata's methods provided the core. His computational paradigm was so accurate that 18th century scientist Guillaume Le Gentil, during a visit to Pondicherry, India, found the Indian computations of the duration of the lunar eclipse of 30 August 1765 to be short by 41 seconds, whereas his charts (by Tobias Mayer, 1752) were long by 68 seconds.
Sidereal periods
Considered in modern English units of time, Aryabhatta calculated the sidereal rotation (the rotation of the earth referencing the fixed stars) as 23 hours, 56 minutes, and 4.1 seconds; the modern value is 23:56:4.091. Similarly, his value for the length of the sidereal year at 365 days, 6 hours, 12 minutes, and 30 seconds (365.25858 days) is an error of 3 minutes and 20 seconds over the length of a year (365.25636 days).
Legacy
His definitions of sine (jya), cosine (kojya), versine (utkrama-jya), and inverse sine (otkram jya) influenced the birth of trigonometry. He was also the first to specify sine and versine (1 − cos x) tables, in 3.75° intervals from 0° to 90°, to an accuracy of 4 decimal places.
In fact, modern names "sine" and "cosine" are mistranscriptions of the words jya and kojya as introduced by Aryabhatta As mentioned, they were translated as jiba and kojiba in Arabic and then misunderstood by Gerard of Cremona while translating an Arabic geometry text to Latin. He assumed that jiba was the Arabic word jaib, which means "fold in a garment", L. sinus (c. 1150).
Aryabhata's astronomical calculation methods were also very influential. Along with the trigonometric tables, they came to be widely used in the Islamic world and used to compute many Arabic astronomical tables (zijes). In particular, the astronomical tables in the work of the Arabic Spain scientist Al-Zarqali (11th century) were translated into Latin as the Tables of Toledo (12th c.) and remained the most accurate ephemeris used in Europe for centuries.
Calendric calculations devised by Aryabhata and his followers have been in continuous use in India for the practical purposes of fixing the Panchangam (the Hindu calendar). In the Islamic world, they formed the basis of the Jalali calendar introduced in 1073 CE by a group of astronomers including Omar Khayyam, versions of which (modified in 1925) are the national calendars in use in Iran and Afghanistan today. The dates of the Jalali calendar are based on actual solar transit, as in Aryabhata and earlier Siddhanta calendars. This type of calendar requires an ephemeris for calculating dates. Although dates were difficult to compute, seasonal errors were less in the Jalali calendar than in the Gregorian calendar.
